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Eye Of Ra Eye of Ra Meaning VideoAyreon - The Eye Of Ra (Universe)
Ra was sometimes said to enter the body of the sky goddess at sunset, viewed as a pregnancy and a rebirth occurring at dawn.
The eye is seemingly part of a suggestion that evokes creation and reproduction. While Ra gives birth to a daughter, she gives him a son and the cycle continues.
The Eye of Ra is often the aggressor and is said to represent the destructive side of Ra. The sun disk, also known as the uraeus , is a symbol used to describe this power and is represented in many ancient Egyptian paintings.
She embodies enormous violence throughout many of her appearances. But it is this violence that protects Ra against anything that may threaten his rule.
The lands of Egypt are notorious for being strident for its climate as well as its people. Many historical drawings and paintings throughout tombs have likened it to sharp arrows which may have been used to ward off evil.
The Eye of Ra is associated with the spitting of fire or power, and the Egyptian people often used the uraeus to depict this dangerous power.
In several drawings we see the double cobra or uraei coiled around the sun, hence offering great protection.
The Eye of Ra is looked at as a dangerous force that encircles the sun god and will stop at nothing to protect it.
The Eye of Ra, for the most part, means the female counterpart of Ra. The eye represents femininity and mothering, while at the same time, the eye also means the presence of aggression and danger.
This could be explained in the way an overprotective mother is viewed. We often recognize the symbol of the Eye of Ra as a beautiful eye, outlined in black charcoal.
This dark, sultry eye embodies a wave of seductiveness and mystery. Some have equated The Eye of Ra as a perfect example of the loving, caring mother who offers softness, while at the same time, if she is made unhappy, can be a benevolent woman who seeks ultimate revenge.
But there is a difference between the Eye of Ra and the Eye of Horus. A symbol, known as the Wadjet, was one of protection and often takes the figure of a cobra.
The Wadjet is known as the all-seeing eye or more commonly, The Eye of Horus. In this representation, the Wadjet is seen as a peaceful protector.
However, the Wadjet is also known as the Eye of Ra. When associated with The Eye of Ra, the Wadjet is seen as a destructive force linked with the fiery blaze of the sun.
Horus can be sometimes depicted as the sun and the moon. However, he soon became strongly associated with the sun and the sun god Ra.
There is an ancient myth in which a battle between Horus and the god Set took place. It was at this point, that it was given the name Wadjet. This myth also shows the relation to the waxing and waning cycles of the moon.
Both The Eye of Horus and The Eye of Ra offer great protection, however, it is the way this protection is demonstrated that separates the two.
It is also generally believed that while the left eye symbolizes Horus, the right eye symbolizes Ra. The Eye is successful in finding the two children but upon their return, The Eye of Ra is filled with betrayal as a new eye has taken her place.
The eye found Shu and Tefnut and brought them back to Ra. While the eye was gone, Ra grew a new eye. The eye saw this as a betrayal and became enraged.
To appease the eye, Ra changed it into the uraeus. He wore the uraeus on his forehead. In another myth, Ra became angry about how humans were treating him.
He sent his eye to punish humanity. The eye raged and destroyed humanity. The juxtaposed deities often stand for the procreative and aggressive sides of the Eye's character,  as Hathor and Sekhmet sometimes do.
Similarly, Mut, whose main cult center was in Thebes, sometimes served as an Upper Egyptian counterpart of Sekhmet, who was worshipped in Memphis in Lower Egypt.
These goddesses and their iconographies frequently mingled. The Eye of Ra was invoked in many areas of Egyptian religion,  and its mythology was incorporated into the worship of many of the goddesses identified with it.
The Eye's flight from and return to Egypt was a common feature of temple ritual in the Ptolemaic and Roman periods BC — AD ,  when the new year and the Nile flood that came along with it were celebrated as the return of the Eye after her wanderings in foreign lands.
One of the oldest examples is Mut's return to her home temple in Thebes, which was celebrated there annually as early as the New Kingdom.
In another temple ritual, the pharaoh played a ceremonial game in honor of the Eye goddesses Hathor, Sekhmet, or Tefnut, in which he struck a ball symbolizing the Eye of Apep with a club made from a type of wood that was said to have sprung from the Eye of Ra.
The ritual represents, in a playful form, the battle of Ra's Eye with its greatest foe. The concept of the solar Eye as mother, consort, and daughter of a god was incorporated into royal ideology.
Pharaohs took on the role of Ra, and their consorts were associated with the Eye and the goddesses equated with it. The sun disks and uraei that were incorporated into queens' headdresses during the New Kingdom reflect this mythological tie.
The priestesses who acted as ceremonial "wives" of particular gods during the Third Intermediate Period c.
The violent form of the Eye was also invoked in religious ritual and symbolism as an agent of protection. The uraeus on royal and divine headdresses alludes to the role of the Eye goddesses as protectors of gods and kings.
Many temple rituals called upon Eye goddesses to defend the temple precinct or the resident deity. Often, the texts of such rituals specifically mention a set of four defensive uraei.
These uraei are sometimes identified with various combinations of goddesses associated with the Eye, but they can also be seen as manifestations of "Hathor of the Four Faces", whose protection of the solar barque is extended in these rituals to specific places on earth.
The Eye of Ra could also be invoked to defend ordinary people. Some apotropaic amulets in the shape of the Eye of Horus bear the figure of a goddess on one side.
These amulets are most likely an allusion to the connection between the Eye of Horus and the Eye of Ra, invoking their power for personal protection.
These uraei are intended to ward off evil spirits and the nightmares that they were believed to cause, or other enemies of the house's occupant.
Models like those in the spells have been found in the remains of ancient Egyptian towns, and they include bowls in front of their mouths where fuel could be burnt, although the known examples do not show signs of burning.
The Eye's importance extends to the afterlife as well. Egyptian funerary texts associate deceased souls with Ra in his nightly travels through the Duat , the realm of the dead, and with his rebirth at dawn.
In these texts the Eye and its various manifestations often appear, protecting and giving birth to the deceased as they do for Ra. From Wikipedia, the free encyclopedia.
Borghouts, J. The Journal of Egyptian Archaeology. Studien zur Altägyptischen Kultur. Journal of Ancient Near Eastern Religions.
Griffith Institute. Dancing for Hathor: Women in Ancient Egypt. In Dieleman, Jacco; Wendrich, Willeke eds. In Shafer, Byron E ed. Cornell University Press.
Daily Life of the Egyptian Gods. Each piece was associated with one of the six senses and a specific fraction.
More complex fractions were created by adding the symbols together. In many cases it is not clear whether it is the left or right eye which is referred to.
According to one myth, Ra who was at that point the actual Pharaoh of Egypt was becoming old and weak and the people no longer respected him or his rule.
They broke the laws and made jokes at his expense. He did not react well to this and decided to punish mankind by sending an aspect of his daughter, the Eye of Ra.
He plucked her from the Ureas royal serpent on his brow, and sent her to earth in the form of a lion. She waged war on humanity slaughtering thousands until the fields were awash with human blood.
When Ra saw the extent of the devastation he relented and called his daughter back to his side, fearing that she would kill everyone.
However, she was in a blood lust and ignored his pleas. So he arranged for 7, jugs of beer and pomegranate juice which stained the beer blood red to be poured all over the fields around her.